Sunday, January 30, 2011

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The Gospel of Sunday, January 30, 2011

From the Gospel according to Matthew
At that time, seeing the crowds, he went up the mountain: he sat down and came to him and his disciples. He began to speak and taught them, saying
"Blessed are the poor in spirit, for theirs is
the kingdom of heaven.
Blessed are those who mourn, for they shall be comforted
.
Blessed are the meek,
they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, they shall be satisfied
.
Blessed are the merciful, for they will
mercy.
Blessed are the pure in heart: for they shall see God

Blessed are the peacemakers, for they shall be called sons of

God Blessed are the persecuted for righteousness, for theirs is
the kingdom of heaven.
Blessed are you when men revile you and persecute you and utter all kinds of evil against you because of me. Rejoice and be glad, for great is your reward in heaven. " Word of the Lord

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Immaculate spotless.

B eato Pius IX proclaimed the dogma of the Immaculate Conception on December 8, 1854, in St. Peter's Basilica with a solemn celebration this way:
"The Blessed Virgin Mary, from the first moment of conception, by singular grace and privilege of God and in view of the merits of Jesus Christ, was preserved free from every stain of original sin. "
So Mary, Mother of God, could not have been marked by the sins of ancestors: only a pure creature conceived in her womb would be able to accept Christ, the Saviour. This truth of faith is stated after centuries of fierce theological disputes, but also of deep devotion. When every December 8th, we celebrate the Immaculate Conception, there is natural to think of this Marian feast in the key Christmas: a little later, in fact, we are in the midst of joyful mystery of Christmas. There is some dogma in mind that behind that there is a story more than a thousand years, which has attr Aversa hearts of saints and theologians, popes and ordinary believers. First, it should clear up a widespread commonplace even among Catholics: the confusion between the motherhood of Mary and her immaculate conception. There are two other mysteries: the first is in relation to the perpetual virginity of Madonna, before, during and after birth divine. The second refers to the fact that Mary, from the very moment of conception, which occurred at the hands of Saints Joachim and Anna, was preserved, only you, the original sin.
Warning. The Immaculate Conception does not indicate even the virginal conception of Mary, because she was conceived through a loving relationship of your parents. "Immaculate," said the spiritual status of Mary in relation to God, and that is to say, from the first moment of His earthly life, was free from any stain that had relationship with original sin. Therefore, God has possessed from the outset for which was always full of grace. The dogma is born within a tradition, more specifically, the liturgical feast of the Immaculate Conception, which is connected to the feast of the Nativity of Mary (September 8 is the Nativity, the Virgin on the eighth of December, exactly nine months first).
In the West, is in the ninth century is the first sign of this expression of devotion, in the Irish calendar. Progress of worship and doctrinal advances are parallel. The belief is spreading. After Ireland, England is attested in the eleventh century. but the introduction of the new belief raises reactions. Bernard of Clairvaux In a letter addressed to the canons of Lyons, is opposed.
Scholastic theology is not favorable. At the end of the Middle Ages, the Latin Church, the feast of the Immaculate Conception continues to cause controversy, fueled by skirmishes between the mendicant orders (In particular, the Carmelites, the Franciscans and Dominicans).
In the nineteenth century, the tradition and doctrine become dogma.
The Immaculate Conception is the third Marian dogma in order of time, after the divine maternity (established by the Council of Ephesus in 431) and the perpetual virginity (established by the Lateran Council in 649). This will be followed in the twentieth century, the fourth dogma, Assumption of Mary into heaven in soul and body (defined by Pius XII in 1950).
;                                                               ; The Friends of Fatima

Tuesday, January 25, 2011

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Ecumenical Celebration of the Word of God in the Parish of St. Aurelio-ArghillĂ  (RC)

Unite teaching of the Apostles, in communion, the breaking of bread and prayer " (see Acts 2, 42).
ArghillĂ  of the church, Aurelio S. parish, today, there was the Ecumenical Celebration of the Word of God who has seen have three Christian churches: the Catholic Church, the Waldensian Evangelical Church and the Evangelical Church of Reconciliation . The other churches were not present for meetings held in other areas. The opening of the celebration did echo the prayer of the three representatives of the churches: " part of all Christians in Jerusalem to the Christians of Gaul-Pastoral Zone Catona , in God the Father and the Lord Jesus Christ: Grace and peace to you! " (See Thess 1:1). The Compassionate and loving God to intervene to restore the unity of all Christians who profess Jesus Christ as Lord and Savior. God listens to us and help us in our weakness and strengthen us with the Holy Spirit to become one!
The Chairman of the Board of the Waldensian Church , Eugenia Mazzotti Channel, gave the homily, a closer reading of the Gospel of Matthew (Mt 28, 1-10). He emphasized, inter alia, the role of women in the Church as responsible "I have received from Jesus itself the task of doing apostolate" and "the reality of diversity in the various churches, brings wealth in the one church of God. "
The Psalm of the prophet Isaiah (Isaiah 60: 1-3, 18-22) was eloquent: "The port where they enter the righteous is the Lord who answers, that gets rescued, which becomes a refuge sure, which supports those who are outraged that salvation is secure, with his right hand raised, he has done and will do wonders. "
So we should not be afraid, because if Jesus Christ spoke of unity , there will come a time that His Word will be fulfilled! St. Paul reminds us in Romans (Rom 6, 3-11), that " if we were united with Him in a death like his, we shall be also His resurrection."
Where there is prayer in different traditions, the community reading of the Bible in different languages, friendship with our brothers Jews, Christians and Muslims , without rancor or hatred, certainly is no God Unique and Holy. Where there is suffering because of wars, violence, poverty and despair, there is the certainty of the communion to the cross of Christ that binds us to each other.
"Jesus weeps tears the suffering of the world, is always with us, "was the blessing that ended the celebration.

Sunday, January 23, 2011

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Pope John Paul II and Fatima

May 13 1981, ore 17 : attack on the Pope in St Peter's Square.
May 13 1917, ore 17 : appearance (the first of six) of Our Lady of Fatima to the three shepherd children will die within two months after the third, Lucy, becomes a nun with the name of Sister Lucia .
The attack on the Pope was expected from the Third Secret of Fatima , who in 1981 was known only to Pope John Paul II, who in fact will be considered by the Madonna miraculously (the bullet almost all organs viable but severely injuring him without killing him).
The flight of the aggressor turkish Ali Agca - as the chronicles of the report and told the same Agca - was prevented by a nun who took him by the arm, allowing a policeman to intervene: the nun called Sister Lucia .
The 13 February 2005 at 17, died at 97 years, Sister Lucia
greet Cardinal Tarcisio Bertone , when he went to see the era in 2000 at the request of Pope John Paul II to ask you some questions about the 'interpretation of the Third Secret of Fatima, Sister Lucia had said (as Bertone himself told): "No, she did not see me again alive.'ll be back to give me his blessing. In fact, the magazine when he went to the funeral.
Another well-known link between Pope John Paul II and Fatima : after the assassination attempt, John Paul II has asked to embed the bullet in the crown of the statue of Our Lady of Fatima. However, it was necessary to make the hole in the crown because, strangely, almost as if it were set out in its architecture, there was already a hole where the bullet was perfectly suited.

Saturday, January 22, 2011

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The Gospel of Sunday, January 23, 2011

+ From the Gospel according to Matthew
When Jesus heard that John was arrested, he withdrew into Galilee, he left Nazareth and went to live at Capernaum, on the seashore, in the territory of Zebulun and Naphtali, so it might be fulfilled which was spoken by the prophet Isaiah:
"Land of Zebulun and land of Naphtali,
Way of the sea, beyond Jordan,
Galilee of the Gentiles!
The people who lived in darkness have seen a great light
,
for those who lived in the region and shadow of death light has arisen
.
From that time Jesus began to preach, "Repent for the kingdom of heaven is at hand.
As he walked along the Sea of \u200b\u200bGalilee, saw two brethren, Simon called Peter and Andrew his brother, casting a net into the sea; they were fishermen. And he said unto them: Come after me, I will make you fishers of men. " And they immediately left their nets and followed him. Going further, he saw two other brothers, James son of Zebedee and his brother John, in the boat, along with their father Zebedee, repairing their nets, and he called them. And they immediately left the boat and their father and followed him.
Jesus went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and sickness among the people.

Word of the Lord.

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A Woman Clothed with the Sun

It seems that the history of salvation is written with the Light, which is not necessarily the light of our physical world, but rather a light supernatural, including that of the day is just reverb or prophecy. The physical light is the metaphor of a most likely that other light, which has its source in God himself. In the prologue of John we are told that " darkness hate the light " until the creation will be transformed into the Kingdom of God the Father. John reminds us that the Light is an attribute of God "since God is light and in Him there is no darkness." " In the Word was life and the life was the light of men." Apocalypse tells us that the Celestial City, to which we yearn, " will not need neither sun nor moon, because it will be illuminated by the splendor of God and the Lamb is its lamp."
These verses of Scripture are spontaneous pondering the history of the apparitions of Fatima. Fatima is interwoven with wonders where the light has a role, docile instrument of the Holy Virgin. The Apparitions of the three shepherd children, Lucia, Francisco and Jacinta, took place from May to October, during the period of light when the sun gives the earth its greatest splendor. Every 13th of the month at noon, the hour when the sun is at its zenith, with a flash, the Lady more brilliant than the sun, "announced his arrival on the small holm oak. The same
Lucia, the only one who speaks with the Virgin, bore the name that evokes the light. The name of the place where Mary appeared, the Cova da Iria, draws the iris, the rainbow bright, multicolored sign that God never tires of calling the earth to heaven. She beams of light pierced through the souls of the shepherds, communicates his message and, thanks to their "yes", it was illustrated undermined our history. Fatima is a meeting point between the world of Light and our poor world. Light is the protagonist since by the appearance of the Angel of Peace.
Lucia says it was light "like a crystal pierced by the rays of the sun. " This effort to describe something indescribable is exacerbated when Lucia and her two cousins \u200b\u200bwill be required to represent in words the appearance of Our Lady.
The easiest thing is to say that that smile, that dress, those folded hands that hold a rosary beads from the sparkling, everything seemed to be made of a light curtain. During some appearances, to make its presence more sensitive to the people rushed to the Cova da Iria, Mary attend luminous phenomena of various kinds. The light is like a preparation for the "great miracle so that all may believe " promised on October 13, last appearance. It's the sensational prodigy, a biblical majesty, who was known as the "sun dance" and that lasted for about ten minutes before a huge crowd. We witnessed believers and unbelievers, city people and country people, university professors, illiterate peasants, clergy, workers and journalists.
The "sun dance" was seen by people who were in tens of miles away from the Cova da Iria and at that moment not the slightest thought to what was happening there. The formuletta of " collective hallucination" is not therefore sufficient to explain all this. In addition, clothes soaked the thousands of hours by people who were in the pouring rain, after the miracle of solar collector is completely dry.
The star of light (from which all life depends on the earth, and that is the symbol of the true light that is God), sealed the words of his lady bright. It must be admitted that the Message of Our Lady of the Rosary of Fatima has exceptional importance. must conclude that it is the duty of every Catholic to put into practice the messages of the Virgin, in his private life, and it is the duty of every spread as possible between those who, being far from the faith, they have more urgent needs.
This is the solemn "Amen" to the words pronounced by the Sun made the Lady of Light.
Fatima is really a spiritual place. There the sky opened to illuminate the Sons and Daughters of the Church.
                                                                                                                                                                                          Alexander Dinardo

Friday, January 21, 2011

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Mary and John Paul II

L to the mission of John Paul II has had a breadth that can not be contained in the classification of a single adjective.
You can not hesitate to call "Mary" the pontificate of John Paul II.
Each pontificate "Marian" because each pope faithfully echoes what the Gospel says about Mary. However, the John Paul II, there was a feature, a wholeness, a feeling very particular in relation to the presence and mission of Our Lady. His episcopal and pontifical was a real ID card: the M the silhouetted against the blue background, is commented on by the cry of the Son to the Mother " Totus tuus!
This is beautiful in human and Christian. Peering steps and gestures, pondering the speeches and documents of John Paul II warned that the affection for Mary has been a source of inspiration that has characterized his journey as followers of Jesus the beginning of his episcopal service on the throne of Peter in Rome, said «The Pope want to entrust the Church in particular to her that was accomplished the stupendous and complete victory of good evil, love over hatred, of Grace over sin, to her who is the beginning of the better world to the Immaculate>>. The
gave himself as a servant of the servants, and all those whom he served. Relying entrust to Mary and the Church Universal and every particular Church to Mary has been a hallmark of the papacy of John Paul II: the style is "Marian" of his pontificate . At this point it becomes clear and illuminating the gesture of the Pope, after the tragic bombing of May 13, he went to Fatima thank Mother, delivering the fatal bullet, but failed to kill because it was established in Heaven. becomes clear the continuing papal pilgrimage to Marian shrines. becomes clear and bright the gesture of the Pope, who held in his hands clutching rosary to feel the strength and tenderness of the Mother. becomes clear that loyalty to the Angelus, the Pope took the square, the mountains, the crossroads of the world.

                                                                                                                            Cardinal Angelo Comastri

Thursday, January 20, 2011

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True and false prophets

Jesus put in warn the disciples not to set dates on its return, even if assured them that all of Scripture there were specific signs that would indicate the time when the second coming was near. He also pointed to a particular generation of men bound to observe the more pronounced and completed which showed signs of his return.
Today there are many people, credited or not, coming from the Catholic world that they "feel" to prophesy, to give "heavenly messages" and especially in this last century are so numerous ; to lose the account.
We hear so many "tools " and, sometimes, as you stray shrapnel away from the Church up to be autonomous and "without the need a priest, " short, in your own, you improvise versed in Sacred Scripture and especially" communications with the beyond. "
realize, unfortunately, that many of these prophecies referred to the long-awaited year 2000 as if it were an apocalyptic time, something had to happen, none of As predicted occurred, once everything has continued and 2000 saw the beginning of the third millennium!
We want to avoid to describe the catastrophic messages that have grown out of proportion as we approached this "fateful goal." Our century has had the bitter task of scoring the highest number of prophecies that, among other things, also revealed the "end times". All this did not happen! So masterfully some "readers" of these prophecies have "justified" these inconsistencies as a "slip" of the date! But how can a prophecy that comes from above, based on the date, you can just wrong about it?
not deny the need for this Posts true, like the three little shepherds of Fatima received. On July 13, 1917 Our Lady gave a message to Lucia, known as the second secret.
In this secret, she says, among other things, that the war was raging then, the first world war would be over. "But if men do not cease offending God, a worse one will begin in the reign Pius XI. When see a night illumined by an unknown light, know that is the great sign that God gives you to let you know that he is going to punish the world .... "
the night of January 25, 1938 in Western Europe and the whole sky at night, to speak out Northern "the sky was glowing like a huge ; furnace agitated, causing high blood-red passion " (reported by a newspaper at the time). The "experts" called it "Northern Lights", but the nature of light did not correspond to these characteristics.
Lucia recognized immediately that night in the unusual light of the warning of Our Lady. And in September 1939 began the terrible Second World War.
It is not for us to judge if some "signs" are whether they come from heaven, but you can at least have the intelligence to understand the evidence of something amiss!
fact how can "appear" to the Madonna and "messages" in a place where close to being celebrated at the same time, the Eucharist?
Can Madonna divide the most important moment of life of the Church is the celebration of Holy Mass? This, surely, is a compelling reason not to believe certain "appearances" that have nothing supernatural.
E 'note the word of Jesus: "Beware of false prophets which come to you in sheep's clothing, but inwardly are ravening wolves. By their fruits ye shall know them " (Mt 7, 15-16).
Again "false Christs and false prophets and shall shew great signs and wonders, so as to mislead, if possible, even the elect" (Mt 24, 24 ).
The false prophets are those who seduce the people with false appearance of piety, traffickers are impostors and the Word of God to their advantage . Seduce the hearts of people with false promises that end up in the abyss of despair, which promises seem true.
The true prophet, however, is not primarily one who predicts the future, but one who speaks for God , inspired and encouraged by him, and leads to faith, repentance e non  semina dissensi e divisioni.
                                                                                                                                Gaetano Capillo

Monday, January 17, 2011

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the bestiary of the interpreter to understand classical music: the disclosure is

Alexander Lonquich gave a lesson Auditorium in Rome. I could not believe an artist "classic" that describes and recommends research on youtube, talking about the market in the field of musical interpretation, which focuses on the "ears" of listeners, as if they were to wear costumes to understand influences, fashions and expressive needs. bravo. and cute! (I wonder why certain topics must be accompanied by earnest composure. I can think of documentaries on art history, for example, where beautiful paintings are associated with unidentified music Baroque with effect supersoporifero and alarm type "stay away"). effective overview of interpretations Vivaldi performed by 4 different groups / performers, each with a distinctive view of what is written on the score anyway.

regularly follow the initiatives of dissemination of music, being with my time promoter. vague institutions libraries associations. I enjoy a world. There is a gallery of characters to be attended.

is erudite musicologist and pretty. hypnotizes the audience consisting of over55 and grateful. offers plays, using some specific time that the public recognizes as the score for the license good listener. I have to say that research is passionate and interesting, will not attend the anecdotal, but I find some stories appropriate.
is driving educated and inspired. a fragment Baroque's ecstatic reaction causes incomprehensible. microfraseggi become the distinctive elements of interpretation: fine analysis for musicians, but for others? as you can send a shiver?
the storyteller is presumptuous, such as "believe me, whatever you say with this little face." Recounts his passions and his speculations as if they were gospel, to take a non-example.

not there yet, proponents of an approach that can attract young people, absent these events and at risk of extinction as a result future. pity to lose the beauty of certain directories. The concept is: if I understand it, maybe I like it. and to understand, you must use the logic of multi-media performance: a director who sets the time between video, discussion, interaction, listening, storytelling, a musician who plays live and tells lived, a mediator of embedding a culture plays in a narrative versatile suits the listener's experience (TV, art, web, pop music, reading, trends, cooking, physics, history .....)

Saturday, January 15, 2011

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The Gospel of Sunday, January 16, 2010


+ From the Gospel according to John
At that time, John, saw Jesus coming toward him and said, "Behold the Lamb of God who takes away the sin of the world! This is he of whom I said, "After me comes a man who is ahead of me because he existed before me." I do not know him, but I came baptizing in water, because he was manifested to Israel. "
John testified saying, "I contemplated the Spirit descending like a dove from heaven and remain upon him. I do not know him, but just the one who sent me to baptize with water said to me: "He upon whom thou shalt see the Spirit descend and remain is he who baptizes with the Holy Spirit." And I have seen and have testified that such the Son of God. "

Tuesday, January 11, 2011

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,

group in order to exploit complementarities, with their friends femminazze to laugh from beginning to end (bickering with intervals, of course) with her love for romance and relationship building blocks. and of course on their own, a wonder. travel. move with the body and mind, according to the well-known adage that it does not take into account the goal but the move.

body and mind engaged in before, during and one after. the first is dedicated to information, choice, imagination. during the activation of all receptors is to record check (sometimes a bit 'inspectors, after what we have read a preview!). then the sedimentation, synthesis and new knowledge: none is the same as before. an information about what we have seen has a specific background in the memory of the experience. a novel set in place far experienced is something else, is based on details and has lived scents, flavors, light cuts, textures.

consider and compare different approaches to the trip. pedant that all tourists must see ("once I am here ..."); disorder and refractory with the guides (" I go where my heart leads me, I sensed I "), the scientist who has a dramatic dependence numbers, statistics, sociostoricopsicologici mechanisms, knowledge learned, and the romantic "every flower, sunset, secluded corner of the gourmant ..."; and the hunter gifts (a form of consumerism offsite), the talkative placed with silence and with the capricious, the latecomer and obsessive-dependent alarm clock ....

travel as an attitude. change direction every so often to get in the same place forever. watching others with new eyes. choose a different sense of sight to describe a situation. try to do things without autopilot, following a different scheme or going into the fray. inaugurate the year with new eyes.

Sunday, January 9, 2011

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